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ARTICLES
EXIT REVIEW 
Liverpool Hope University College
D'OA
ABBAS
A set of concentric wire ovals and cones hang, or rather protrude
from the wall and cascade, in a taught spiders web like manner
to the floor. The sculptures themselves are made of short, straight
pieces of wire which are joined together in a crazy paving like
manner. Abbas' sculptures have an interesting delicacy which tends
to make the viewer engage with then as if they were physical spatial
drawings. There is something Kapoor about their funnel like shapes.
One is aware of both their internal, as well as external surface
and volume. However, their relatively small scale takes away from
this. Although financial and other concerns would prevent the
use of scale that Kapoor has recently experimented with, the small
scale of Abbas' work tends to encourage the viewer not to consider
them as intimate, but rather to view them as somehow 'manageable'.
Good ideas for more ambitious work.
John Byrne
Sculptural drawings inhabiting a corner. The installation is clear
and
simple. Good to see such focus. Echos of the drawings of Henry
Moore - a
structure of lines to describe what reads as an abstracted natural
form.
Resonances of organic structures, plant stems, extraskeletal creatures,
which I found worked most effectively when the piece is least
gestural and
where it succeeds in addressing and relating to the space. One
section
trails suggestively out of the window like the tendril of a plant;
a more
narrative language which is somehow less resonant than the parts
which
resist interpretation - could this part have been conceived less
as a
'tendril' and more as an 'extension'? Another section starts just
a foot
from the floor and rises to above the top of the wall; it addresses
the
limits of its site whilst literally and figuratively going beyond
them. This
relationship with site needs to be developed much further - the
work is by
necessity physically attached to the surfaces of the space yet
seems in this
installation more an accessory to it than an intervention in it
- and it
would have been a relief to see some work making a clear critical
relation
with these degree show 'pigeonholes'.
Imogen Stidworthy
Abbas's creeping, sprawling, slender wire frame steel structures
are the geometric antithesis of the computer generated 'wire frame'.
Computer wire frame - the mathematically structured and three
dimensional rendering of an unseen form in order to work out the
structural properties, surface areas, internal and external factor
dimensions.
Abbas's wire frames remind me of a different geometry. One of
intuition. We may ask ourselves are these constructs finished,
or are they indeed in a state of construction, waiting to receive
a further layer to cover the frames - for frames are constructed
to receive something - to complete the job.
As we debate whether or not Abbas's objects are finished or unfinished,
their current state recognises that thing we call 'a minimalist
quality'. The question of whether or not the work goes beyond
the slenderness of the 3mm fine steel wire frame - held together
by braised horizontal, diagonal and vertical junctions - is as
resolved as the pieces themselves.
Does the work contain, or did the process of 'making' contain
some powerful ideas about life or architecture or are they just
pretty ornaments that look good when they stand in the way of
light to form beautiful shadows?
Paul Sullivan
What seems at first a attractive proposition
loses by a half-hearted enagement with space. The open-closed
forms are not brought to their logical conclusion and the painstaking
welding is not activated in the connections between form and surface.
The protrusions coming out of the window are contrived and make
me long for the olfactory route Ernesto Neto follows within his
self-created confines. Nevertheless the installation evokes a
certain compassion with this wormlike network of wire amoebas
and I would be curious to see the project significantly enlarged
in a dedicated space where we perhaps begin to sense the aspect
of a 3-D material drawing.
Paul Domelar
KAREN
ARMSTRONG
Armstrong's work consists of a simple, though reasonably effective
installation of rubber casts of garments. A litany of them appear
hung on a set of rail hangers. Shirts, Socks, Underwear. There
are folded jackets on available window ledges. The colours of
this personal rubber wardrobe appear to be the muted pastel colours
fashionable in this years season of graduate work. There is potential
in this work. The strange, almost creepy collection of garments
are obviously intended to act as an indexes of some other conceptual
referent. Quite what that is I'm unsure of. As with many of the
other artists exhibiting in the Hope show, Armstrong has identified
a set of materials and techniques that could now be deployed in
interesting, challenging and evocative ways. As yet the ideas
and the subject matter do not appear to caught up quite yet.
John Byrne
The installation in the main hall does not stand a chance prodded
up against the red brick wall. The grid laid over is suffocated
by visual clutter around the work - in order for it to work the
installation needs to be brought into a more neutral space as
the latex casts are downstairs in the studio. Here the verdict
remains undecided which in part seems the intention of the work.
However the dysfunctional stillness of the casts is not activated
between archive and collection. It is not clear what status the
two pieces on the floor and the one in the window have and the
work could benefit from conceptual rigour.
Paul Domelar
FRANCHESCA
BELL
Barbie dolls immersed in plaster, torsos on the road, portraits
like cameo broaches, shards of faces - sounds interesting doesn't
it. Bell's work has potential in terms of its eclectic references
and use of the 'found object' installation. Many of these pieces
could, with more consideration, become unnerving contemporary
engagements with our common culture - but they have a long way
to go. Six small canvases give intriguing views of Liverpool landmarks.
They seem to have been transferred from photocopy, another popular
trick this season, though the images themselves are, in a haunting,
de - populated 'Sunday morning' kind of way, quite interesting.
But not enough. At least, though, there appear to be some ideas
here which could engage with contemporary issues. Which leads
me to another contemporary concern with this years graduate offering
- what's with the current trend in 'floor installations'. The
'Barbie' pieces are 'laid out', as many pieces seem to be, due
to lack of space more than anything else. For god's sake people,
after the assessors have been, re-hang properly.
John Byrne
Bell's installation shows a series of masks on the wall and a
series of dolls in plaster cast moulds on the floor. I call this
an installation but as with many of the other 'installations',
there is a lack of coherence in that it looks like the show is
put together to communicate to a tutor or an external examiner,
and therefore seems to gather a clutter of previous works which
are added to the 'latest work', thus blurring the edges of the
now.
"I was made to feel insecure"
..an extract from
Bell's statement, her experience of living in Liverpool. What
degree of legitimacy do we tolerate from the accompanying texts?
Well, when they are so serious we have to look closer. Bell's
text is personal (more than most). It therefore informs the way
in which we see the work (although I had already looked at the
work - formed some opinions - before reading the text
.I
needed to look again, the text was therefore a revisionist device)
and made me question why a series of face masks hung arbitrarily
on the wall (each one broken to some degree) which had previously
been ambiguous, now took on new meaning - after the text - I wondered
what had happened to Bell in Liverpool?
Masks on the wall, dolls on the floor. Two items of constructed
anthropomorphism. One to wear, one to play with
.before Bell.
The 'doll on floor' series shows six Barbie dolls (or was it Cindy),
laying naked in timber boxes, face up, the first being positioned
in plaster - still showing most of Barbie - the last in the sequence
showing Barbie totally submerged apart from her head which peeks
through the plaster. What had happened to make Bell feel so insecure?
The problem with Bell's work is that if it's printmaking it doesn't
look like printmaking (not necessarily a bad thing), but if its
'installation art' or a three dimensional walk in experience of
multiple readings and perspectives, it still doesn't make it without
the aforementioned text which gives it another layer without having
the ability of making it any more visually exciting.
The
assumptions above are based on the reading of the combination
of the text (the artist's statement) and the work (the artist's
statement). The text therefore is seen by many artists as a way
of explaining the work without them being present. The question
is, should the work do that in the first place - do we abandon
the text - and as we have seen with other works, is it not the
case that the text can also be used as a subterfuge or a statement
of misinformation. I suppose it's up to the viewer if they want
to read the text
and I did.
Paul
Sullivan
JOANNE COLLINS
A chair, covered in pens, a reference to the activity of writing,
a link to the unfinished crossword and the worn shoes. Like another
chair, covered in Walnut Whip wrappers and a torso of Polo mints
Collins' work evokes the memory of childhood, seen through the
eyes of a child and delivered to us via the materialisation of
childhood associations. Most successful though, is Collins' intimate
installation. Successful because of the re-creation of a psychological
space in which objects are piled with the haphazard familiarity
of a personal museum. The open invitation to flick through photographs,
and to freely select and watch VHS tapes, that were simply left
by the TV, gives one the mixed feelings of intrusion and intimacy
- of transgressing a personal space at the same time as being
invited in to pry. Sitting in the sofa to ponder this little alcove
world, a simple invitation for positioning the viewer in a space
of domesticity, one forgets that the sofa itself has writing upon
it. The reminder of this, when the viewer inevitably leaves the
space, is the reminder that Collins felt compelled to somehow
anchor the work in the world of art. This too obvious reminder
destabilises much of the works power.
John Byrne
Nice density and concentration in the space behind the curtain.
The artist
has found a generous framework which can take a rich accumulation
of detail
without becoming confused. Here objects are used with a minimum
of
modification in a world unto itself. In the corridor, objects
are presented
awkwardly, seem lost and without context. They are like samples
or examples
of techniques, which makes it impossible to see them as works
in their own
right. It would be interesting to see them incorporated into the
claustrophobia behind the curtains, there they might have a sense
of place.
They work with a type of labour-intensive, domestic novelty/craft
process
(boats made of matches, pictures made of coloured pinheads etc.).
Putting
them into a strong context such as the world behind the curtains
might lift
them out of the danger of reproducing the very banality they are
trying to
speak about. Behind the curtains, domestic ennui is suggested
more
convincingly and in less literal ways, generated between the accumulated
mess of elements rather than by any single one. Sitting on the
kind of sofa
which makes you instantly into a couch-potato, watching other
kinds of
repetitive DIY (cigarette-rolling, hair-cutting etc.) interestingly,
I find
the video threatens to mirror my own life as much as showing me
someone
else's. The space begins to invoke, in the ugly, tightly-packed
arrangement
of the furniture, as in a Kabakov installation, the psychic space
of its
absent occupants. A couple of details didn't work - the didactic
placement
of three or four books, near the TV, for example; perhaps it's
a question of
asking whether the room behind the curtain is a sitting room or
is
referencing the idea of one.
Imogen Stidworthy
Positioned under the main staircase, just to the side of an anti-space
- normally home of the vending machines - Collins's 'Front Room'
installation invites you in.
As you pass through a set of home made curtains that contain hundreds
of sewn on pockets - each containing snippets of text, extracts
from the artists diaries, drawings and other pieces of information
- you find yourself in someone's front room. Collins's front room.
Inside the room, devoid of natural light, there is an intimacy
which is to do with the furniture - a bean bag as you enter on
the floor, a settee to the right, a series of shelves, a coffee
table, a cupboard, a TV and video, family photos and albums, video
cassettes, a tape player and tapes, woodchip wallpaper to the
left.
As I sit on the couch, what seems to be a home video is playing.
I read the first thing I see which happens to be the edge of the
video cassette on top of the table
'HAIRCUT BEFORE CATERACT
OPERATION, AFTERMATH OF OPERATION-DAD'. It suddenly dawns on you
that the person in the video is very ill, dying, possibly dead.
What's it like to sit in a modern art mausoleum? What's it like
to consider that this may be the artist's dad (or grandad). Nothing
new in that - we may site Viola - but there was some warning in
that.
Sitting there thinking about what you are seeing in terms of the
video image directly in front of you, you now notice the rest
of the family - who begin to emerge via the family photos - as
you look beyond the TV screen. You looking at them, them looking
at you whilst you look at their father, their grandfather, their
brother, their husband, their friend, their lover.
We may argue that this is cathartic art, therapy art, art sitting
in between life death and memory, and it is, but the piece is
beyond that and more. If the definition of art is the ability
of the artist to translate or portray what issues concern them
deeply then this works, of course that is one definition of art
(many artists make works that concern them deeply and
still make really bad work). However the relationship between
the artist and her family and how that is communicated to us,
the viewer, is only part of the story, for this piece really works
in spite of that as it takes you out of where you where, the anti-space,
and into another spatial condition. You are in Collins's room
as opposed to being in a room which happens to have an installation
in it. The room doesn't just reflect Collins's recent
problematic, it talks to all of us or at least anyone who's ever
lost someone. That raises the question of do you get the dead
dad scenario if you have never lost anyone. Can you engage with
the work on that level?
There are also problems with the installation however, most notably
the text/narrative piece which is embroidered onto the couch.
Too much information and I don't want to read whilst I am watching
the telly.
Equally, the room could be a fabrication of the truth and if it
is it's a great lie. If it isn't then it's a remarkably brave
piece of work that takes all the personal risks and plunges into
the family psyche by way of a structural palette. Presumably also
a risk which could jeopardise those
very family links that make the piece possible in the first place.
As I left the room I noticed that the counter on the screen was
counting down, counting down
in reverse.
Passing
by the room again on the way out, I noticed in one of the curtain
pockets a diary entry under the heading 'Year 1: music, ideology
and religious studies' which read 'My family is complicated'.
Paul
Sullivan
The nest of a British family parlour is
veiled by a curtain of handkerchiefs. The oppresiveness of the
setting finds its most poignant irony in the photographic interventions
in Joyious Living in the New World. No doubt a bestseller in the
category Self-Help the book aims to channel desire back safely
into the Oedipal fold but the juxtapositions created by the artists
between family snapshots and the highminded domesticity of the
text discloses its blockage. Not a pretty picture. In the installation
which as a whole suffers from a lack of editing all lines of flight
return to banality. How to escape? The trivia of teabags and testimonies
go nowhere, whereas the video and audio recordings of home would
thrive with a dose of sensible deadpan.
Paul Domelar
HELEN
CROOKES
Crookes' sculptural work consists here mainly in forms of hanging
installations. Most are made out of slip plaster which has been
introduced into the display environment and solidified, presumably,
in situ. It is only this that gives it any allusion to sight specific
work. Once again, the viewer is invited to do no more than wonder
at either the technical competence of the artist or the ability
of clay to hold itself in occasionally intriguing relationships
to gravity. One piece, a hanging cone of string, down which slip
had been poured and pooled on the floor before solidifying, was
a case in point. Besides wondering, briefly, about how insecurely
its temporary anchoring to the floor had been, I found the work
had nothing more to say. As with much of the work on display,
I found its formal competence crying out to be allowed a serious
relationship with content, location of display and audience.
John Byrne
The central piece of Crookes' exhibition is a ceramic sculpture
that hovers in the 'U' space, a series of 2M high thin white ceramic
tubes delicately suspended concentrically from a well engineered
22mm square hollow section steel frame, hung fragility on fixed
stability. This work, which we can walk around is flanked by a
series of wall based white ceramics (the exception being one rope/fabric
piece which nevertheless seems to fit into the process) and one
floor based long thin ceramic.
There is an abandonment of the negative in Crookes' work and I
got the feeling that I had been here before somewhere and will
no doubt be here again, 'Here' meaning a place (a belief) where
white = purism, purity, puritanicalism
..white out. 'Here'
is also a place where control of the object is all encompassing.
One critic referred to this work as having "an almost pointless
fragility" which is a great sound-bite but I don't think
the 'puerile fragile' content inherent in the work is that pointless
for it ensures a certain caution or respectfulness of the work
which entices the viewer to want to touch the work to see if it
is really as light as it looks. It is a tactile piece.
Crooke's wall based ceramics look like they are the remnants of
the firing process, items that industry discard but artists find
intoxicatingly beautiful. I have to agree that the by-product,
the chance must exist, but are these intuitive chances or afterthoughts.
Why are they on the wall?
The good thing about Crookes' piece is that on the one hand I
want (or I am forced) to ask these questions, but on the other
hand I find the work as beautiful as I find pebbles on the beach
beautiful, and therefore what separates the causal from the prescribed.
What makes us consider that what is on show is something beyond
nice objects in a nice space?
Paul Sullivan
CLAIRE
FANNON
Fannon has produced a set of unitary, white textile arrangements
constructed out of small, repetitive elements. Not repetitive
in a bad way. More like the tonal minimalism of an early Nyman
or Glass score. One free standing sculptural piece, of pockets
or containers, seemed crowded in the cramped corner allocated
to it for display. This work was mature enough, and sculpturally
strong enough, to hold its own in an isolated space. Likewise
her quilted wall hanging/installation, in which a repetitive geometric
pattern of horizontal cuts each reveal a rolled up piece of written
text peeping through the interior lining, displayed a rigorous
commitment to material which I have not come across in some time.
In contrast to this, my favourite Fannon piece was another wall
hanging. Simply made of many crumpled and highly compressed black
plastic bin liners. The uniquely repetitive use of the materials
here gave the piece a solidity a volume which defamiliarised its
usual appearance as malleable wrapping. A good 'formal' show in
itself, but it would be intriguing to see how, indeed if, this
practice could be sustained and developed.
John Byrne
EMMA
GING
There seems to be two distinct styles in Ging's work. On one hand,
there are predominantly square canvases in monochrome, spreads
of stained black paint that saturate the surface like bruises.
Their amorphous shapes and delicacy of application destabilise
the usually stark contrast of black and white. I'm not sure how
what to make of them, they're unlike her other paintings and drawings.
Perhaps that's the point. A contrast between the apparent lack
of physical engagement - stains are stained not painted - and
a taught almost wiry use of charcoal line scraped into the impasto
surface of the paint makes the latter appear almost like a complaint
against existence of surface. The subtle, gradual tonality, coupled
with the strong use of line and collage contrast well against
the other works. Pity they weren't exhibited together.
John Byrne
Ging's two most successful pieces are two large 1M x 1M canvases
positioned over a series of computers in the grand hall entrance
foyer. Successful in that they present a three dimensional spatial
depth. This is achieved by the variations in the layering of the
image.
The frontal plane is brought into focus by the strength of it's
painterly line whilst the incremental blurring of the rest of
it ensures we see a receding perspective. Not a fixed Euclidean
perspective but a series of multiple perspectives. Not quite narratives.
Ging's paintings work in that the illusionary quality in the work
ensures that you don't exactly know what you are looking at. Fractals
or dense rain forest? Microscopic or 20/20 vision?
As with the best part of the 'Ask the family' quiz show in which
a commonplace object is presented at point blank range - the families
being challenged to beat the clock and shout out the name of the
object as the camera slowly pans out to reveal it's true identity
- we never quite get to that stage with Ging's images and therefore
they always remain at the
unanswerable early stage, something of a mid-fixed point. A pivotal
point between us and the artist. Put your hand directly in front
of your eyes, look at it and then move it into the distance whilst
retaining focus
This of course doesn't mean that these works are illusionist,
it just means that they are close to something but not close enough
for me.
Ging's work is fortunate in its location, not due to the fact
that you have to ignore the group of people sitting underneath
it playing on computers, but because of its elevated position
(3M high), therefore it's a little bit like looking up at iconic
religious paintings hung high up in the naïve of the cathedral,
a suitable height for the mortals, a suitable height that
gives a certain amount of reverence and stops us looking too closely.
It's safe, it's competent but it's not nearly ambitious enough,
as is testified by the remaining collage and paint pieces which
are strewn across two other locations (some in a corridor, some
in a second floor gallery, a problem of location which is endemic
throughout the whole exhibition) and some other time frame which
makes me feel I could have been looking at this
work in a previous life. Circa 1950.
Paul Sullivan
CHERI
HUGHES
In Hughes' paintings, images of old and new urbane spaces collide
in montage like juxtapositions of contradictory space. What is striking,
or rather, what is intentionally meant to be striking, is the absence
of figures to populate these Surrealesque spaces. A De Chirico type
atmosphere of loss and uncertainty gives way, however, to a relatively
poorly painted picture surface. Unfortunately, the 'expressiveness'
of the surface here gives the images a looseness which transcends
the naïve and borders on the incoherent/incompetent. These
images tend to act more as sketches for the resolution of an idea
that is yet to come.
John Byrne
Hughes's main painting, a large 'colour' oil situated in the main
reception is a collage of the Albert dock, Liverpool with some unknown
'Alphavillesque' space deposited uncomfortably in the centre of
the composition, or is the Albert dock wrapping around bleaksville?
The remaining works - situated in a second floor studio - are a
series of charcoal and pastel studies for the main piece in the
reception area.
Hughes's accompanying statement suggests paradoxically that the
paintings "create the illusion of space on a flat surface"
and that the paintings are " devoid of life. I have painted
the way I see the spaces".
The illusion of space referred to struggles to materialise and Hughes's
description of her work is less anecdotal and more 'antidotal' in
that it attempts to mask the deficiencies in the work, or excuse
them. As Jean-Francois Lyotard once noted "everyone knows a
foreword is always an afterwards".
The work is a new take on the noir genre but without the noir element.
Hughes's noir is not abstract enough, it's not geometric enough.
The paintings are devoid of life, but are the spaces represented
in the paintings devoid of life? The quality of the painting does
not allow us to enter into that world because they are not sharp
enough. They don't define the space.
I believe Hughes has tried to paint the way she sees the space,
but perhaps the way she sees and the way she paints are not communicable
to each other.
I
like Kafka, I like Orwell, I like the void and the angst in all
its forms but I don't really want to see the way Hughes sees because
it's bleaker. It's dark out there.
Paul Sullivan
WENDY ISAAC
Isaac's work consists of sculptural experiments with weight, volume
and material values. Her main motif/object of construction are
small filled, or semi-filled sacks. Often, they are tied up into
arrangements of various hanging volumes. Others are place in arrangements
of tension, hanging over the edges of other materials. One intriguing
work consists of sacks packed, along with various shaped pieces
of wood, into a confined Perspex box. As a collection of formal
sculptural experiments, this work is quite interesting. Beyond
this, Isaac's work lacks the power of scope or scale that would
enable it to engage the viewer in a physical, and not only optical
dimension.
John Byrne
NATALIE JONES
Jones' enlarged Xerox images of circular targets, reminiscent
of John's, hover somewhere between the place where one would normally
expect a painterly surface sit and the real flatness of the paper
copies. Its just quotation, like a Liechtenstein at face value.
However, in Jones carefully enlarged re-prints of textile patterns,
a real tension is created between surface, image and viewer expectation.
The re-presentation of a textile surface problematises its existence
on the surface plane of the canvas itself. Somewhere between the
layered meanings of this tromp-l'oeil trickery the viewer is offered
the temptation to regress into an entirely formal relationship
with the work, an interesting and mature manoeuvre.
John Byrne
MELANIE
LOCKWOOD
Melanie Lockwood's main installation pieces consist of large hangings,
constructed in net, and inscribed with a series of small drawings
which appear to be tracings of snapshots. The schematic nature
of the drawings themselves - appearing as repeated 'outlines'
- deprive us of their detail and specificity whilst offering them
up, simultaneously, to our own imaginative investment. The motif
of 'veiled memory' works well, if somewhat predictably here. Likewise,
in Lockwood's intimate wall installations, small transparent boxes
filled with toy animals, pine cones and other such life-debris
offer us a museum or scientific like access to some body's memoirs,
or somebody's waste.
John Byrne
Lockwood's main body of work, an installation in a first floor
studio, centres itself on the main wall piece, ninety-nine net
lace pockets on a net lace background, eleven vertical, nine horizontal,
each containing faceless people, cars and other things - drawn
form family snaps or magazines - but with all the humanist elements
taken out, faces, mannerisms and vehicle types all erased leaving
more whiteness
.they're all cartoons.
Lockwood's lace drawings may be about loss or childhood memories
or last week's barbee on Sefton Park, we just don't know.
What we do know is that Lockwood's collaborative project with
Karen Armstrong - two tubular net lace shafts, suspended from
two Doric Columns in the Main hall which draws you into Armstrong's
'Clothes Stacks' installation - is more problematic.
We can't treat this work as an individual installation as it is
part of Armstrong's work, and vice versa. However, it's more difficult
to assess than Armstrong's piece because if you take away Lockwood's
work, Armstrong's piece still has some gravity. If on the other
hand we take away Armstrong's work, it would leave Lockwood's
tubular constructs in somewhat of a flap, in that they would be
leading us directly into a brick wall, a dead end. That probably
seems unfair but in collaboration there are often losers. These
works work well together but I don't particularly want to discuss
Lockwood's lace on the back of Armstrong's garments.
Lockwood's net lace tubes have a series of drawn figures on them
- similar to the studio pieces - and are therefore directly related
to that work. So does this mean that the drawings in the first
floor studio also relate to Armstrong's work? Probably not, so
we must assume that the columns are more theatrical props and
therefore are approaching something else called set-design.
Collaboration:
A late twentieth century euphemism for artists working creatively
together.
Collaboration: An early twentieth century euphemism for so called
enemies working creatively together.
Paul Sullivan
LAURA MARSDEN
Marsden's work consists of several large, black and white portraits.
What more can I say, they are large and black and white. If they
were much larger, they would have some power. Not due entirely
to their scale, but the brutalism that such an approach would
bring to the usual grammar of the advertising image. As they are,
they look like rather vague, manageable sketches - in terms of
scale and ambition - that have been put there for assessment.
What more can I say.
John Byrne
In a 3M x 3M U-shaped white space hangs a series of black and
white portraits.
Portrait meaning a representation of someone's face and not necessarily
the process of making that representation whilst the sitter sits.
It's hard to imagine therefore that Marsden's portraits are constructed
in any way other than from drawing/painting from photographs.
Not a criticism, as these images have a certain level of detachment,
not from the sitters (who look a bit too real wherever they came
from) but from the subject entitled 'Painting', which on occasion
should be applauded.
If these are not paintings - they're not because they are constructed
as a series of photographs blown up on a photocopier, glued together
to form the image, stuck onto canvas (maybe an ironic attempt
to make them look like paintings) then drawn over with what looks
like a marker pen - then can the mechanical process listed above
replace the process of painting or painting the real sitter. Can
the character of the sitter make it into the work. This seems
to suggest that you have to be present to project character, which
the painter miraculously understands and translates into the painting.
In the absence of the sitter as a real entity, can the artist
make a portrait from a photograph or is this something else called
illustration. Could we also make the argument that the portrait
is the extension of the character of the artist.
That said, Marsden's sitters - there or not, friends or family,
unknown faces plucked from magazines - are imbued with an inherent
physical deformity and a certain prisonesque quality that ensures
a sinister presence, looking at each other before we enter the
room, looking at us when we enter the room.
The core argument to this type of work is what is the level of
thought process. What is the process and what is the ambition.
If
Marsden's work is an attempt to deconstruct the process of portraiture
to deliver the 'detached' portrait, it works to a certain level.
The downside being that it is already a well-trodden path of interrogation
(which isn't to say don't do it), but on the upside it will more
than upset the purists who will claim 'This is Non-Art'. If however
they are a genuine attempt at portraiture, they are equally successful
in both unwanted arenas of caricature and mediocrity, in that
they are caricature, obvious, but also in that they don't do anything
more than that.
Paul Sullivan
MARIE-CLAIRE
MCCABE
Shadows, like indexes of memories formed in the instant that a cloud
crosses the sun, give McCabe's black and white prints a thoughtful,
inquisitive intrigue. The echoes of objects such as forks, mugs,
plates and other utensils that have been selected to leave their
imprint on canvas linger like the memory of a readymade. In one
particular piece, the convention of the wall mounted canvas is broken
and we are confronted with a table, draped in a cloth of canvas,
carrying the echoes and reminders of the objects traditionally associated
with the meal as social occurrence. In the absence of utensils,
food, or indeed diners themselves, the presence of their imprint
leaves an eerie index of an event that has long past or, perhaps
has never been.
John Byrne
A real coherence here in the visual language of the works, the
sculptural
shifts that the artist articulating, and the installing. The sculptural
sensibility of these translations between volume, space and flat
mark,
connects with an historical sculptural line running through Bruce
Nauman -
especially his 'Holes showing the Spaces of my Waist and Wrists'
and 'The
Space under my Chair' - and Rachel Whiteread, also in the use
and metaphors
of domestic objects. Always a sense of the body invoked through
the objects
close to it, and the traces of its invisible gestures, the image
being built
up by rubbing. Images which retain multiple status as representations,
indexical records, memory traces - of an object and the process
of the
making of the image. Nice written statement too, though the only
image which
worked for me in terms of a 'loss of visual identity' is the series
'Mug'.
The domestic object, smashed, becomes a slight visual explosion,
gains a
psychological resonance. Embodied here is the time of a process
(rubbing)
and an instant (the instant it takes to smash a mug out of three
dimensions
and into two).
Imogen Stidworthy
Whereas the statement makes allusion to the difference between
print and mass production this difference is not actualised in
the print itself. I am thinking between the precise techniques
Richard Hamilton has employed so skilfully and the Derridian notion
of the differand. I suggest that fashionable terminology homogenisation
/ hybridity / globalisation distracts from the quiet (in)certitude
that the work emanates. There is an interesting space between
the gestural event and processual technologies which can no doubt
be opened out further given sustained attention. I see the conceptual
elements all given, it is articulation of their precise relationship
that needs tuning. I silence the presence of the tablecloth experiment,
which to me is a mistake whereas the paper studies need to be
brought in a more resonant presentation surrounded by further
thought.
Paul
Domelar
LISA
MURPHY
In Murphy's two large paintings are textured, multi-layered surfaces
that hold the evidence of both struggle with and movement. That
most personal of images and indexes of identity - the hand - is
used to evidence this manipulation. Turning the surface of the work
into the evidence of the activity itself, one is reminded of Pollock
and John's. However, rather than remaining on the level of the derivative,
the application of the surface materials themselves give the intriguing
sense of a struggle. Struggle to manifest the most personal of meanings
through a medium which, with each scrape of the hand, covers as
much as it reveals. A corresponding drawing, using the ghostlike
motif of a plug diagram, collage and hand print gives the interesting
sense of a diagram to an activity one can't quite understand. This
sense of puzzlement, of wishing to 'scrape through' to an almost
palpable meaning gives this work an enigmatic strength.
John Byrne
Interesting ideas, materials and processes bound together by different
frameworks and organisations: diaristic, series, repetition, sculptural
installation and a painting, etc. Several parallel investigations
developed
through different visual languages. Characteristic of all the work
is an
engagement with the visceral and bodily, something abject, something
repellant. The jars with the paint and wax pieces above them, and
the hair
and light-bulb piece, seem to seek a visceral response in the body
of the
viewer, while the images in the more photographic light boxes, more
expressionistic and gestural, seek to invoke a mental state. Its
not clear
whether this space is conceived as an installation or a presentation
of
different works. The effect of bringing everything together in a
small space
is confusing, the different pieces work against eachother, eg. the
single
painting on one wall is close to and in the same visual field as
the hair
and light-bulb installation, but is otherwise unrelated. I would
like to see
more of less: much more decisive editing - it would be better to
radically
cut down on the number of works shown - and a more critical reflection
upon
the relationship between each work and its placement. Enjoyed the
physical
effect of the soundtrack in this airless space, made even more airless
by
the laboured breathing in the recording. Could imagine this working
alone
with the hair and light-bulb piece, for example (and the other works
represented simply by documentation photos in a book, to one side).
Imogen Stidworthy
At last, in Murphy's work, we have a clear attempt to engage with
some common, contemporary issues that do not seem to be directly
about personal memories. A collection of small installations which
address abnormality and illness. At first I hated this work. As
a collection of objects - specimen jars, images on light boxes,
stools with bandaged legs (loose these please!), light fixtures
with hair and encaustic relief paintings displaying visceral intentions
- I found them derivative and obvious. However, on reflection, the
proximity that they're given in such a small space gives them the
appearance of an 'overkill installation' - a cluttered environment
of well meaning ideas. However, if separated out of this false,
degree show environment, the individual works could hold their own
as strongly intentioned pieces. After all, no artist has a franchise
on using light box displays, just as no artist has a franchise on
using paint! Its just the false incubation of a long period of work
(at least there is a thought process evident here) crammed into
the space of a large lift, does force one to make immediate associations.
It's the same problem. Displaying a lot of work for assessment is
not the same as strategically re-deploying the same material for
public engagement. Perhaps its the latter step, nowadays, that turns
interesting ideas into 'art'.
Unknown
Murphy's work is shown as a series of paintings in the Main Hall
and an installation piece in a second floor studio.
Murphy's paintings and installation are related and it is therefore
disappointing that they are split. However the connection is strong
enough to survive the divorce.
The paintings, three large canvases/wall hangings (Untitled I; Untitled
II; L,N,E), have elements of Max Earnst's 'Frottage' technique,
without the Earnst and without the frottage but with an assemblage
of discarded hair, tablets and other dirty things. Murphy's use
of the canvas is almost like a snapshot close up of a motorway hard
shoulder, unkempt, unwashed, full of discarded items. The paintings
however are made, arranged and they have an inherent process that
relates to the separated installation. That is they are not random,
therefore the abandonment of thought in pursuit of intuition is
what we suppose must be happening.
There is a problem though and it's Murphy's titles, her coding.
Two paintings are untitled and one is titled 'L,N,E' (presumably,
almost inevitably Live Neutral Earth). The notion of 'Untitled'
giving a level of abstraction and dislocation from the 'Titled'
piece. However there are obvious connections between all three and
as mentioned the 'installation item'. A semantic point.
The dirty compositions of the Main Hall are thus superseded by the
installation on the second floor (the distance between the two being
the longest I have ever ascended without the aid of breathing apparatus),
a piece that combines a sound piece, hanging 'red hair' objects,
wall mounted jars with surgical detritus and other things that don't
look healthy positioned at 350mm centre lines - tablets - and surgical
furniture wrapped in bandages. None of it's new but is that the
question we are really interested in. It's all derivative of YBA
but so what, Murphy's work is well thought through and well executed,
an integrated art policy at work and a real attempt at installation
art that is in the wrong place at the wrong time, surrounded by
dubious counterparts it struggles to breath, it needed more space.
Although I don't like the way it looks, there's more than enough
in Murphy's work to go beyond my mere aesthetic hang-ups.
Paul
Sullivan
What remains arbitrary in the P-type and
N-type pair of paintings in the Great Hall gains a strong sense
of repulsion in the visceral installation situated on the 2nd
floor. It makes you feel this body of unstoppable leakage and
hairloss that we are to believe is behind this staging. However,
we have no recourse to empathy as the work remains located in
a field of abstraction. Contrary to the work of e.g. Franco B,
Jo Spence or Ron Athey our senses are drawn to a 'fear and loathing'.
The statement suggests auto(?)biographhic motivations but acceptance
of the absent 'dysfunctional body' remains unapproachable in this
archive of catastrophy.
Paul Domelar
JENNY MUSCART
I don't know if its' still there. I hope it is! On a wall, not
far away from Lime St. Station is an image of Mickey Mouse. Sprayed
recently onto concrete at the time of the Second Gulf War, it's
a simple, small, black stencil. Mickey's eye, however, has been
replaced by a Crescent Moon and Star - stencilled in red. It works
perfectly. Mickey's red star pupil glistens menacingly, glancing
out at you with the reminder that culture, especially dominant
culture, can be subverted, turned, and used against the self satisfied
sanctimony that it has come to represent. It's one of the most
powerful pieces of detournemont I've seen in a very long time.
Sadly, any of this critical possibility has been lost in Muscart's
repetitive, Warholesque (I invent words when I'm bored) prints
of Mickey. Her statement says she likes him. I'm pleased - it
could have been left at that.
John Byrne
Paintings of Mickey Mouse. A lot of paintings of Mickey Mouse.
The art of nothing. Nothing but the obsession that by being obsessed
with Mickey, art will then flow.
"Dear Tutor", Muscart may have asked, "Can I do
paintings of Mickey because I am obsessed by him, not him of course
because he doesn't really exist, but the image of him". Or
was it more like "I want to do a piece of work which investigates
the condition known as obsession". Muscart's introduction
text would seem to point at the first option.
If
this was the image of 'Che' for instance, would I be that concerned,
would I not see this as the Warholesque commodification of the
image, the reproduction of the arch anti-capitalist by a capitalist
art system and applaud the artist for highlighting my inability
to see pathos, post-modern pathos in the thing that one sees.
So what is this? Do these paintings of Mickey continually test
or experiment with anything beyond the obsession, the inability
to function normally without the obsession 'interfering'.
I
tried to think of something positive, I couldn't, but I really
hope that this work is important and that I am the fool who didn't
see it and that I will never understand post-modern irony.
As
I was trying to think of something good, I saw a possible similarity
in one of the early 'Mickeys' to that of Duchamps 'Bride descending
the staircase'. I asked my distinguished colleague John Byrne
if he could see the connection, after a few seconds of deliberation
he replied - review fatigue written all over him - in a slightly
Alan Benettesque scouse voice " I wouldn't have thought so
Paul, I wouldn't have thought so".
Paul
Sullivan
CLARE NEWBY
There are some interesting things that appear to be going on in
Newby's work. A set of physically contained 'cross sections' of
domestic interiors fill perspex display boxes. A vertical cross
section of floor board construction and that of a garden path
made me wonder it there was a floor or a path somewhere with small
symmetrical sections missing. A set of plaster casts in which
footprints, tape measures, brushes, a spoon and a small bottle
are arranged on the floor. Despite being reasonably intrigued,
I'm not sure of the level of engagement that this, or much work
like it, is supposed to evoke from the viewing public. One of
the great difficulties of working personally, as and artist with
your own materials, concerns and subject matter, is that you can
tend to forget that its made to be exhibited and looked at. Whilst
one can wish this away with a stereo-typical 'I don't care what
the public think' you run the risk of turning your work into intimately
solipsistic ornamentation. Newby, by taking such a quirky angle
on the domestic interior theme, just about manages to avoid this.
But only just.
John Byrne
It's difficult not to be descriptive of a work that offers little
in the way of spatial narrative.
Two sets of floor based plaster moulds - one set of four containing
a screwdriver, a spoon, a brush - the tools of the sculptor or
the elements of the toolbox that we may keep under the sink for
those emergencies. The second set of ten have the objects removed
to leave the negative impression in the mould - more tools and
ironmongery, a screwdriver, a nail, a hacksaw
..
The third piece in the installation (not necessarily in that order)
is what seems to be a deconstructed window frame - positioned
(not thrown or exploded) into the corner of the room. This piece
also includes a fragment of floor and wallpaper.
Each element of this work may give rise to the notion of process
by hinting at the relationship between the tool as the art object,
the art maker and the instrument of deconstruction. We are therefore
made to read the moulds and the window frame as one elastic entity.
Banded together in the same space and treated in much the same
way, there is an obviousness to the sequence without it ever quite
being naive.
Modern tools do look good, they are now in bright yellows, reds
and blues, given macho names such as the 'Turbo Terminator drill',
the fetish object sold to the ever-increasing army of DIYers.
Newby's tools by comparison are old and worn, out of action and
dormant. Maybe that's the point.
So where does this leave us? The process of deconstructing an
object, putting it into a context not of it's original purpose
or meaning is not new. Newby's deconstructed window frame and
the neighbouring tools - now art objects - are of course implicated
in the process. To deconstruct, we may argue, is to go beyond
the meaning or find the real meaning in the original object. Newby's
objects unfortunately don't carry the required burden of believability
in this context and seem ad-hoc in their presentation, despite
the attempt at visual process narrative.
I can walk between Newby's objects but I can't quite see beyond
them.
Paul Sullivan
NATHAN SAYER
Shapes cut out, or semi cut out of paper remind the viewer of
industrial templates. Later in the exhibition, the proximity of
drawn plans, isometric elevations and photo's tends to illustrate,
rather literally, the proposed intention of engaging the viewer
with the interactivity of space, body and materials. The video
work that accompanies this exhibition, of a figure struggling
with a large peace of cloth on a windy beach, does this job much
better. As with all video and photographic imagery of a performance,
one is left to recreate the struggle against the elements, the
tension of body against environment that the work is predicated
upon. Again, as with all video and photographic work of performance,
the viewer becomes increasingly aware of their absence from this
location, from this struggle, from this electronically and optically
captured aid memoir of an artistic event/statement. The background
sound to the video indexes this performance, as it does the intention
of this work, far better than any illustration. Environmental
sound works offer themselves as possible alternative here.
John Byrne
Sayer's Installation (Main Hall), four wall based white card sheets
reveal a series of scored lines made by a scalpel. The lines follow
the outline of a packaging pattern and are all at various stages
of completion, from lines barely touched by the scalpel (so light
that they may have been made with the 'waft of an angel's wing'
as Frank Melvin always used to say) to lines cut all the way through.
What do these lines represent? When the two dimensional pattern
is folded into a three dimensional form, what will it be? The
answer is a small white box. How do we know this? Unfortunately
not because we have worked it out by building the box in our heads,
the mental construction process, but by the fact that the box
- the object of desire - is positioned on the floor next to the
drawings, simple really.
In the context of this piece, we can argue that Sayer has revealed
too much too soon, he has taken the imaginary process away from
us. This argument could however be counteracted with good reason
if this was Sayer's sole contribution to the show - in that although
it revealed too much it still had a degree of refinement, almost
an exquisite touch and boldness in it's its minimalism - and at
this stage I thought it was, that was until I got to the first
floor studio.
The second instalment from Sayer reveals all and smacks of Product
Design as opposed to sculpture. This series of works shows a set
of technical drawings (1st degree isometric projection) of the
box, twenty boxes neatly positioned on the floor - the floor piece
- photographs of the concept and process of the box and a video
presumably of the box (it wasn't switched on). There is even a
table with pencils on it inviting us to also join in, draw a box
and make one! The cult of the box.
As with other work in the show, Sayer seems to be trying to communicate
with his tutor or an external examiner and not with a wider audience
and you wonder whether this is an institutional problem or a lack
of risk or consideration on behalf of the artist.
The work is therefore nullified by this all-encompassing ideology.
Do we imagine that an orchestra would show a musical score whilst
playing the piece, or an architect revealing the plans on completion
of the building or a director showing the script on the first
night of a film?
Sayer's lines are delicious and precise at times but we don't
know what's behind it - or maybe we do but it doesn't look that
good - however there is more than a hint that he may go beyond
the trap of the external review next time. Get more existential
and stop showing too much.
Paul Sullivan
KEELY STASIK
Stasik's work consists of a room installation cluttered with an
eclectic collection of images, photo's and objects of animal death,
decay and waste. I'm assuming that the intention of this work
is to bring us into a shocking re-configuration with such everyday
dramas in the 'comfort' of a domestic setting. If this is the
case, the work has missed the mark rather badly. On one hand,
the installation is just 'too' full of indexes to the 'suggested'
material for it to make sense as a 'suggestion'. Instead of the
images disrupting our everyday engagement like the nightmares
of Surrealism, Stasik offers us the cluttered overkill of a temporary
migraine.
John Byrne
An accumulation of mainly modified elements, something between
a museum
display and a 'sur-realised' sitting room. At first glance there's
a visual
coherence which quickly starts to break down - disrupted certainly
by the
presence of documentation booklets which confuse things and certainly
shouldn't be here - it would have been so easy to make a discrete
and
unrelated place for them, even within such a small space. Another
more
positive kind of disintegration of the first impression is also
at work
here. Where it is successful it is a key part of the work. Then,
the eye
falls upon the details of an ornament which appears unexpectedly:
a gold
objet d'art, upon refocusing, is revealed as a formless lump of
gilded wax.
A gold purse made of a sows ear; perversion of the language of
bourgeois
decoration. But this process of shifting our perceptual engagement
needs to
be more controlled by careful editing and a more critical awareness
of the
relation between the work and its site. I enjoyed the rich language
of
materials and transformations here, and the energy and density
in the space,
but it could be made much tighter by taking out some unnecessary
elaborations. Where installation elements attach directly to the
space -
like the chandelier or the curtains - they become literal and
theatrical;
where they are placed within a frame - a space within the space
- such as
the table or the glass-fronted cabinet, they work on their own
terms,
'natural' (at home) and disturbing at the same time. I could imagine
it
working with only the table, cabinet and chair.
Imogen Stidworthy
Is
this the enemy of kitsch or chintz? Stasik's installation 'creature
comforts ' partially takes us to the interior of that type of
working class family who, although living on the same estate as
everyone else, believe they are somehow superior to their neighbours.
Not exclusively a working class pursuit.
In Stasik's world and in ours this is done by celebrating individual
items of furniture, from reproduction Regency display cases to
Edwardian tables, trophies and illusions of a bygone grandeur
- one that didn't exist in the first place - which must be bought
from bespoke establishments, 'Home and Garden' as opposed to the
homogeneity of IKEA and Habitat, the places where those others
from next door go.
That's where the social realism ends and the story of the 'Dead
Pigs Head' and the 'Dead Pigeon' begins, for all of Stasik's furniture,
the budgie cage, display cases, photo albums and picture frames
all contain images of pig and pigeon in various forms of deadness.
Creature comforts.
By substituting the family portraits and family snaps with images
of pigs heads (located in domestic places such as on the kitchen
worktop or living room table) and road kill pigeon, Stasik's work
may be considered as thought provoking in its attempt to show
items normally considered outside of the domestic - but which
in fact are part of our everyday experience (if we can argue that
the car is an extension of the domestic) - in order to question
whether or not we have become desensitised to the actual rather
than the
presented. Or rather the lack of choice inherent in the structure
of it's own death as witnessed by the animal, which has no form
of representation and thus is presented to us on the one hand
by the meat industry (it's breeder, feeder, killer and distributor)
as a 'packaged commodity', aesthetically, purely removed from
it's own relatively recent living past, and on the other hand
by Stasik, who by exaggerating the contradictions in this very
point, by bringing the abattoir, the butchers or the road into
the front parlour makes us question the complex and yet obvious
dualities between us and them.
Stasik's work suggests that although on the surface we may buy
nice furniture to create a sheen of domestic respectability to
one's peers, we still cut animals to pieces in order to eat them
in and around the domestic abode. She may also be arguing that
a pigeon killed by a car then flattened till it is mechanically
bio-degraded by the instrument of its death, is no less important
than the pig which is, like the glass cabinet, a legitimate form
of consumption in today's society.
Stasik's work gives us a world of repro-furniture, dead animals
that replace the family in photo albums and good quality 70's
flock wallpaper ruined with £2.80 Rapid Hardware border
rail trimmings. We must therefore assume that contradictions clarify
Stasik's thinking, but perhaps the starkest contradiction of all
is why Stasik is graduating from printmaking and not
painting, dare I say fine art?
Still
not sure whether or not I would like to go around to Stasik's
for a cup of tea.
Paul
Sullivan
To find the unfamiliar in the familiar is an establshed tradition
and in its modern incarnations held fascination from the Wunderkammer
to the Surrealists. The debate on categorisations has been going
on for some time especially coming out of postcolonial theory
and to explore 'dirty' misfits in the aesthetic of Brookside chique
adds a refreshing turn. However I find the installation weakened
by an overload of displacements and would be more compelling had
a choice been made for one obsession, i.e the pig or the dead
bird on the road. One could read the work as the anality of the
petit bourgeois parlour where knick-knacks become the expression
of the 'kitsch perverse' as a play on Guillermo Gomez-Pena's 'mainstream
bizarre'.
Paul Domelar
LIZ
WHITE
Liz White is another of those graduating artists whose subject
matter seems to reside in the past. Not the past of art itself,
but the capturing of memories. Her 'wall paper' paintings are,
I assume, intended to remind or evoke the feeling one gets when
looking into an old disused room. Layers of peeling wallpaper
reveal, or conceal, the historical layers of their interior decorating
forefathers. In some of her other work, collections of old cigarette
cards, stamps and butterflies act as another attempt to evoke
either memory or nostalgia. In one way they are quite contemporary,
reminding me of the mass produced 'Olde Worlde' clutter which
lined the walls of many a public house in the mid 1990's. There
are some good ideas here, but the false butterflies, crudely pinned
to their framed background metaphorically say it all. More subtlety
is needed.
John Byrne
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